The saying of Allah, the Exalted and Majestic: "O mankind, fear your Lord and fear a Day when a father will not avail his son, nor will a son avail his father at all. Indeed, the promise of Allah is true. So let not the worldly life delude you, nor let the deceiver deceive you concerning Allah." "Indeed, Allah has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul knows what it will earn tomorrow, and no soul knows in which land it will die. Indeed, Allah is Knowing and Acquainted."

"Yajzi" means: He will fulfill, and the meaning is that he will not benefit him with anything nor will he avert anything from him. And "huwa jazi" is a phrase in the position of an adjective, meaning: nor will a newborn who was in the world fulfill. And "al-ghurur": is the temptation with what cannot be attained, and "al-gharur": is the devil. This is how Mujahid and Al-Dahhak interpreted it, and he said: it is hope and procrastination. And Simak ibn Harb and Abu Haywah read "al-ghurur" with a damm of the ghain. And Said ibn Jubair said: The meaning of the verse is that one commits sin and hopes for forgiveness.

The majority read "yajzi" with a fatha on the ya from "jaza", and Ikrimah read "yajzi" with a damma on the ya without naming its subject. Ibn Mujahid reported a reading: "la yujzi" with a damma on the ya and a hamzah. And there is confusion among the grammarians regarding the raising of "mawlud". Al-Mahdawi said: "And it cannot be a subject because it is indefinite and what follows it is an adjective for it, thus it remains without a predicate."

And Ibn Abi Abla and Ibn Abi Ishaq and Ya'qub read: "wa la taghurrannakum" with a light noon.

And His saying, the Exalted: "Indeed, Allah has knowledge of the Hour". Al-Naqqash mentioned that a man asked the Messenger of Allah, blessings and peace be upon him, about these five, and it was narrated that he asked about some of them, and the verse was revealed, encompassing the keys of the unseen that only Allah, the Exalted and Majestic, knows. Mujahid mentioned this, and you will not find anything of the unseen except this or what the sight and interpretation can provide.

And "knowledge of the Hour" is a source added to a maful, meaning: everything that is to be known concerning the matter of the Hour. However, that which Allah, the Exalted, has kept to Himself is the knowledge of the time, and other than that, He has informed of some of it. Similarly, the sending down of rain is a matter that Allah, the Exalted, has kept the details and knowledge of its specific time to Himself. And the matter of the fetuses is likewise, and the actions of humans and all their earnings are likewise, and the place of every person's death is likewise, including the regions and the specific place of the body.

And Ibn Abi Abla read: "bi ayyi ardin" with a fatha on the ya and an added ta for femininity. And "alimun khabir" are two similar attributes for the meaning of the verse.

And Ibn Mas'ud, may Allah be pleased with him, said: Everything that your Prophet was given except the keys of the five, then he recited the verse.

And he read: "wa yunزل al-ghayth" lightly, the people of Kufa, and Abu Amr, and Isa read: "yunazzil" with emphasis, Nafi, and Abu Ja'far, and Asim, and Shaybah. And Abu Hatim mentioned an opinion in favor of the emphasis.

The tafsir of Surah Luqman is complete, and all praise is due to Allah, Lord of the worlds.

And blessings and peace be upon our master Muhammad and upon his family and companions.