And when he mentioned the wonders of the creation in food, and that it is picked and then returns, especially the pasture, for indeed the autumn comes upon it and it dries, then it is shattered by the winds and scattered in the earth, then it becomes dust. Then Allah sends the rain, and it gathers from the earth after it has become dust, then it grows as it was. And that is like the revival of the dead, equally. Thus, what was previously mentioned about the matter of resurrection after burial is confirmed. And that also serves as a reminder of our father Adam, blessings and peace be upon him, when Allah commanded him to eat from the garden except from the tree which He forbade him. So when he ate from it, He expelled him from the garden and confined him in a place that is neither a garden nor a fire nor anything else, but it is from the mingling of the two abodes and like the barrier between them. In it are reminders of this and reminders of that, and in it are examples of all existing things. He said, attributing to what has been established by the revival for the resurrection to the gathering, expressing with the tool of realization that the Hour is certainly inevitable and there is no avoiding it, for it is the secret of the universe. For therein is the reckoning of those who were entrusted with this existence and the bounties that were bestowed upon them in it. And he indicated that they are incapable of fulfilling gratitude for it, and many of them - rather most of them - exceeded that with their disbelief in it. Thus, this necessitated - and it must be - their reckoning for what they did in what they were entrusted with and what they were responsible for, as is the habit of every entrusted and entrusted one: 'So when the [great] catastrophe comes,' meaning it was and exists, for indeed everything that is existing is as if it is meeting you and has come to you - 'the deafening blast,' meaning the great shout that overwhelms the hearing until it nearly deafens them due to its intensity, and as if it stabs them due to the force of its impact and the greatness of its sound. And the ears are compelled to listen to it, meaning to hear it. And it is from the names of the Day of Resurrection. The origin of 'sakh' is striking something solid on a deaf surface.