And when the estimation is a determination of that: who manages your interests outwardly and inwardly, and has inflicted these types of punishment upon the disbelievers before you, He turned to His saying, returning to the address because it is more effective in reprimanding and reproaching, and more indicative that the addressed is not worthy of fearing a determiner because He is exclusive to the dominion: ﴿Is there anyone﴾. And He pointed out that the one who manages affairs must certainly be in the utmost proximity and witnessing to them to be insightful in their care, and with His increased proximity, He is of high rank such that He is pointed to. He said, confirming the inability of the servants: ﴿This﴾ by the indication of the present ﴿which﴾ and He highlighted the return because it must be highlighted with the name due to its unsuitability for bearing the pronoun. He said: ﴿He is an army﴾ meaning a force and support, and He shifted the speech from the third person to the address because it is more effective in reprimanding. He said: ﴿Who will help you﴾ meaning against those who intend to bring you down with destruction and stoning and others. It is permissible that the estimation is: Is there a god other than Us who manages your interests? Or is it the one who punished those who denied the messengers besides Us? Or do you have an army that is called upon to support you without Us, as He, the Exalted, said: ﴿Or do they have gods that defend them besides Us﴾ [Al-Anbiya: 43]? However, He presented it in the form of a question about identifying the army, indicating that they, due to their extreme ignorance, believed that they had from the armies of the earth or the heavens someone who would support them; otherwise, they would not have been secure.

And when the ranks are very diminished compared to Him, He, the Exalted, said, indicating with the letter and the circumstance to that, alerting to His appearance, glorified is He, above everything. No one has been able nor will be able to dispute Him in that nor in that He encompasses all that is below Him from the ranks: ﴿from the Most Merciful﴾ if He sends upon you His punishment. And He manifested and did not conceal a resurrection to bring forth what He has of encompassing mercy, and a hint towards the threat that if He were to cut it off from anyone of those He created, His entire wrath would overwhelm him. And for that, He said, inferring from it a warning that the removal of harms and the gathering of benefits is only in His hand because He is the exclusive one [to the dominion]: ﴿If﴾ meaning what. And He highlighted the pronoun generally and linked the ruling to the description and confronted them with that because it is more effective in reproaching. He said: ﴿The disbelievers﴾ meaning those entrenched in disbelief, and they are those who die upon it ﴿except in delusion﴾ meaning they are surrounded by it, so there is no escape for them from it, which is that they rely on something that is not relied upon.