(p-179) Surah Al-Tahrim, and it is called the Surah of the Prophet (blessings and peace be upon him). Its aim is to encourage the consideration of proper conduct with Allah, with His Messenger (blessings and peace be upon him), and with all of the servants, and to urge the cultivation of proper moral character, especially for women, following the Prophet (blessings and peace be upon him) in his good companionship and noble companionship. It clarifies that proper conduct can sometimes be through gentleness and patience, at other times through the whip and similar means, and at times through the sword and what is associated with it. Each of its names, Al-Tahrim and the Prophet (blessings and peace be upon him), clarifies this. 'In the name of Allah, the Most Gracious, the Most Merciful, the Most Gracious, who has bestowed great blessings upon His servants, the Most Merciful, who has perfected the characteristics of the blessing of Islam.

When He, glorified and exalted is He, concluded divorce with the encompassing knowledge of Him, and His command descended among the two horizons in His management, this was indicated by the beginning of this verse by elevating the affairs of creation with a matter that occurred between the best of His creation and between His wives, who are among the best of women. Each one exerted effort to conceal what was related to it, so He, glorified and exalted is He, revealed it as a reprimand to the wives of His Prophet, blessings and peace be upon him, in the form of His punishment. This was because it was more compassionate towards him, as he was almost overwhelmed with compassion for his noble self, out of mercy for his nation, sometimes seeking their pleasure and at other times desiring their guidance. This is because he, blessings and peace be upon him, was profound in refining his morals, along with what Allah purified him with from its purity, free from any filth, to the extent that he restricted himself from some of what was permitted to him, preserving the feelings of others. So Allah, the Most High, called out to him with a tool of distance, while He is the closest of the people of the presence, even though it is prepared for what would be of a great affair and a significant meaning. In it, there is a hint to alert others and make them hear, intending to educate and purify him: "O Prophet," addressing him with the description that is known for its infallibility and suits him most appropriately, the tranquility of the mind, the joy of the heart, and the expansion of the chest, for it is for receiving from Allah, the Most High. It encourages every listener to distance himself from anything that would disturb him, even the slightest disturbance. "Why do you prohibit" means why do you act [the act of prohibition] by preventing your noble self from "what Allah has permitted," meaning the Sovereign who has no command for anyone alongside Him. "For you," by the promise to some of the mothers of the believers, may Allah be pleased with them, by refraining from drinking the honey that was with Hafsah or Zainab, may Allah be pleased with them, and refraining from touching your concubine, Maria, may Allah be pleased with her, thus narrowing upon yourself for the sake of good treatment with your wives, may Allah be pleased with them all. For the Prophet, blessings and peace be upon him, used to drink honey at Hafsah bint Umar's or Zainab bint Jahsh's, may Allah be pleased with them, with the difference in the two narrations regarding that in the authentic reports. In one narration, "He, blessings and peace be upon him, would enter upon his wives, may Allah be pleased with them, one by one after he prayed the dawn prayer. And a jar of honey had been gifted to Hafsah bint Umar, may Allah be pleased with them, so when he entered [upon her and greeted her], she would keep him and give him from it. And Aisha, may Allah be pleased with her, disapproved of his staying with her, so she said to Juwayriya, who was a black woman with her, named Khasra: When the Messenger of Allah, blessings and peace be upon him, enters upon Hafsah, then enter upon her and see what he does. So she informed her of the news, and she instructed her companions, and they made him dislike drinking it by informing him that there was an unpleasant smell from it because a bee had buzzed over the jar. So he said, 'I will not return to it.'" And Al-Tabari and Ibn Marduyah narrated, "He, blessings and peace be upon him, secluded himself with Maria, may Allah be pleased with her, the mother of his son Ibrahim, peace be upon him, in Hafsah's house, may Allah be pleased with her. So Hafsah, may Allah be pleased with her, was distressed by that, so he said, 'She is [for me] forbidden, and do not mention that to anyone. And I give you glad tidings regarding that, which is that Abu Bakr will take over this matter after me, and your father will take over after Abu Bakr, may Allah be pleased with them both. Do not inform anyone of that.' So she informed Aisha, may Allah be pleased with her.\

It is narrated that Hafsah, may Allah be pleased with her, said on her day with the Prophet, blessings and peace be upon him: "Indeed, I have a need for a provision from my father, so grant me permission to visit him and bring it back." He granted her permission, and when she left, he sent to his maid, Maria the Copt, may Allah be pleased with her, and he had relations with her. Hafsah came and found the door closed, so she sat by him. Then the Messenger of Allah, blessings and peace be upon him, came out, and his face was dripping with sweat, and Hafsah was crying. He said to her: "What is making you cry?" She said: "I only asked for permission for this, and I found her on my day and on my bed. Did you not see that I have a sanctity and a right? You would not do this with any of them." He, blessings and peace be upon him, said: "Is she not my maid whom Allah has made lawful for me? Be silent, for she is forbidden to me. I seek by this your pleasure, so do not inform anyone of this." When he left, she informed Aisha, may Allah be pleased with her, and she swore him to abandon Maria, may Allah be pleased with them." Then he, glorified and exalted is He, explained that by saying: ﴿You seek﴾ [meaning] you desire a great intention from the noble qualities of your character and the goodness of your companionship ﴿the pleasure of your wives﴾ meaning the conditions, places, and matters that they are pleased with. Who is more deserving that you seek their pleasure than all of creation, so that you may dedicate yourself to what is revealed to you from your Lord? But this is more emphasized for the wives.

And when the highest thing that can prevent things from the servants is faith, and He, the Exalted, has made from His mercy for His servants for their faith expiation, He said: ﴿And Allah﴾ meaning you do that for their pleasure, while Allah, the Most High King ﴿is Forgiving and Merciful﴾ meaning He is one who erases and conceals what is difficult for His chosen servants and is generous to them. Then He explained or clarified by saying: