And when he mentioned what he commanded his Prophet, blessings and peace be upon him, regarding the pledges after he counted those who believed as a basis in the trial of the emigrants, it was known from that that the allegiance of women, although there is no harm in them regarding fighting and the like, is only permissible after knowing their faith. The conclusion with the attributes of forgiveness and mercy was what encouraged him to favor the believers over some of the disbelievers, whether they are spouses or others, due to kinship or other reasons, for a reason that the husband may present or other matters. He, glorified and exalted is He, repeated the command of disassociation from every enemy, responding to the end of the surah with its beginning, affirming the avoidance of them and repulsion from their allegiance, as the verse of the pledge and the verse of the trial made clear. He said, delighting them with the address as he did at the beginning with sweet reproach: "O you who have believed."

And when the inclination from the straight path is contrary to what the original nature commands, it cannot be except by addressing it. He expressed it with the form of mutual action, just as he expressed it at the beginning of the surah with the form of causative action, saying: "Do not turn away," meaning treat yourselves so that you do not turn away from a people, meaning people who have strength over what they attempt. Therefore, others are more deserving. "Allah was angry," meaning the Most High King inflicted anger upon them for their inclination towards what surrounded them of sins. This is general for everyone who possesses that, encompassing the Jews primarily.

And when the listener of this expects an explanation of the reason for the anger, he said, explaining and clarifying that there is no good in them to be hoped for, even if the opposite appears: "They have despaired" meaning they have confirmed the lack of hope "from the Hereafter" meaning from receiving any good from it due to their sins surrounding them or due to their disbelief in its resurrection. And none despairs of the mercy of Allah except the disbelieving people. So, it is likely that whoever supports them will be written among them, and the anger will descend upon them, "as the disbelievers have despaired" from attaining good from it. And when one dies and becomes eligible for burial, he is shown the conditions of the resurrection and knows whether he is saved or doomed. And the dead are more numerous than the disbelievers, and the dead of the disbelievers are more numerous than those who are buried among them. So he said: "from the companions of the graves" because the disbelievers among them have certainly known their despair from attaining good from it with certain knowledge. And it is permissible that it may be from the beginning, so the meaning would be: just as the idol worshippers have despaired of meeting those who have died, and were buried with the belief that there is no gathering between them at all, because it is not possible to resurrect him either to this world or to the Hereafter, since they do not believe in the Hereafter at all, especially if he is buried in a grave. And on this basis, the apparent meaning is placed in the position of the implied to indicate that what has caused their despair is the covering of the proofs along with their clarity if they were to be just. So do not support one who has this attribute, for there will be between you and him what is between a close one and his close one from the support of each of them for the other, as the close friend supports his close one. For indeed, their support is a harm with no benefit in it. For whoever the king has become angry with, the witness of all his movements and stillness, he will not succeed, nor will those who support him. And the least of what is in his guardianship of harm is that the assistance in it will be cut off, and the participation in death, even if after death, is a participation in the everlasting, continuous punishment that does not cease from them and the necessary disgrace. And it has been known that this latter is the first of it, and this connector is its detailed explanation. So glorified is He who has revealed it, an unparalleled, wise Book, and a concise, comprehensive, great Qur'an.