And when the estimation is a turning to the station of greatness, it is a declaration that all decree is in His hand, so that there is no assumption of deficiency in the authority of the word. So look at what We have arranged for you in this surah from the verses and made clear therein from noble indications. Indeed, We have brought in it wonders of arrangements and revealed strange definitions. He then added His saying: (p-224) ﴿And likewise﴾ meaning: and similar to this great arrangement ﴿We arrange﴾ meaning: We transfer all ﴿the verses﴾ from state to state in the diverse meanings, following from the aspects of the proofs that which eludes the powers and incapacitates the capable, so that the minds of the deviators are bewildered and the thoughts of the preventers are obscured. Knowing that they are incapable of bringing forth what is comparable to it [thus the proof is upon them]. ﴿And let them say﴾ in aggression, not due to the manifestation of their incapacity ﴿You studied﴾ meaning: someone other than you from the people of the Book or others in this until this arrangement has been established for you and this completion has been fulfilled. They will come with a clear falsehood, its defects apparent, its secrets exposed, its veils torn, so that they would be as if they said: Indeed, you brought it forth from knowledge, and we are ignorant, knowing nothing. So every successful one knows that they did not accept it for themselves while claiming truthfulness and competing in distancing from the attributes of falsehood except for extreme bewilderment and overwhelming astonishment and the lack of the refuter. The result is that he brought it forth on this strange methodology and astonishing style so that some people are blind to the evidence while others see it, and they are the ones intended by His saying: ﴿And We will make it clear﴾ meaning: the Qur'an, for it is what is intended by the heard verses ﴿for a people who know﴾ meaning: that the aim of the conveying in the clarification is that the ignorant increase in ignorance, and those who are worthy of knowledge are guided. So they do not say: (You studied) but rather they say: Indeed, it is from Allah. The verse is from the intertwining: the affirmation of the claim of studying at first indicates its negation (p-225) secondly, and the affirmation of knowledge secondly indicates its absence at first. And it is from the meaning of ﴿He misleads by it many and guides by it many﴾ [Al-Baqarah: 26].