And when He encouraged spending and faith, and faith was necessitated by spending, He was astonished by those who do not rush to obtain every good. So He said, detailing what He had summarized in encouraging both, beginning with the clearest of all good. He relieved them by expressing with the tool of anticipation the good news of forgiveness for the past, warning and reproaching those who do not rush to the essence of what the inquiry has entered upon. He added to what is understood: So what is the matter with you that you do not rush to that: ﴿And what﴾ means: and what thing ﴿is with you﴾ of excuses or otherwise in that you are, or while you are ﴿not believing in Allah﴾, meaning that you renew faith - that is, a continuous renewal - in the Most High King, meaning the One who has all sovereignty and all command after you have heard this speech. This is because 'no' does not enter upon the present tense except it means anticipation. And if He had expressed with a phrase indicating the state, perhaps a stubborn person would have insisted and said: So bring what is required from us. And what follows this from the state which is in the meaning of the cause indicates this, which is His saying: ﴿And the Messenger﴾, meaning while the one who has the general message ﴿is calling you﴾ morning and evening to what he has of the necessities of acceptance from him, such as good demeanor, majesty of status, and the manifestation of miracles, and other than that ﴿so that you may believe﴾, meaning in order that you renew faith ﴿in your Lord﴾, meaning the One who has perfected your upbringing by making you from the nation of this noble Prophet, blessings and peace be upon him, and honored you with him ﴿and indeed﴾, meaning while it is the case that He has ﴿taken your covenant﴾, meaning the taking of it [has become] in the utmost of [ugliness] to abandon what was established by means of it with the installation of evidence and the enabling of consideration through the creativity of minds. And all of that is joined to the taking of the offspring from the back of Adam, may blessings and peace be upon him, and their witnessing against themselves and the witnessing of the angels against them. And He built the action for the object in the reading of Abu 'Amr to be the meaning of any taking, for treachery among the noble is severe without regard to a specific person, especially the Arabs. So how if the taker is the Greatest King, the One capable of everything, the One knowledgeable of everything, and His Messenger, whose glorification is from His glorification, as has been stated by the reading of the congregation with the building for the doer, and the grammar is not hidden. The result is that they violated the covenant in faith, so He did not hold them accountable until He sent the messengers.

And when He urged them to renew faith as a means of continuity, astonished by their abandonment of that, and each one claimed to have a lineage in good, He stirred them and ignited them with His saying: ﴿If you are﴾, meaning a nature and a fixed description ﴿believers﴾, meaning deeply rooted in the description of faith, which is being upon the light of the original nature.