And when the messengers were gathered together for them in the clear signs, the listener was worthy of expecting the specification. He particularly singled out among them those of strong will, two parents united in offspring and prophethood. This is because it is more suitable for the purpose of the surah to clarify the virtue of Muhammad, blessings and peace be upon him, whose message was general and for which no one else was deserving. Noah, peace be upon him, was sent to the people of the earth because they were of one tongue. The generality of Abraham, peace be upon him, was with his children, peace be upon them, and it was specified after them to Jesus, peace be upon him, due to his general message to the Children of Israel with abrogation and legislation. Then, from his descent in this nation with affirmation and renewal, He said: "And certainly We sent" meaning with the attributes of perfection, beauty, and majesty, "Noah" the second father. And We made the majority of his message a manifestation of majesty. "And Abraham" the father of the Arabs and the Romans and the Children of Israel, from whom most of the prophets are from his lineage. And We made the majority of his message a manifestation of honor. "And We made" with what We have of greatness "in their offspring prophethood" which necessitates connection with the greatest king to execute the commands. "And the Book" which encompasses the rulings that regulate the laws, by which We inquired about some of their offspring and sent down to them the books. There is no prophet nor book except that it is linked to them by the strongest of causes and the greatest of lineages.

And when the manifestation of greatness necessitated the misery of whom it was intended to be made miserable, regardless of who it was, whether connected to the allies or the enemies, so that no one may feel secure and fall into loss or despair and thus be subjected to humiliation. He said: "So among them" meaning the offspring of these two types, "is the guided one" who is by Our grace - and he is the one who adheres to the path of the righteous and holds fast to their covenant and does not deviate at all, even if he is from the children of the enemies.

And when one has deviated after being reminded by the books and the messengers, he is deserving of extreme blame, even if he is one. So how if he is many? He indicated by changing the context to that and that the majority is misguidance. He said: "And many of them" meaning the described offspring, "are disobedient"; they are in the very essence of wrath, even if they are the children of the righteous. They are those who opposed the allies by enmity or innovation or deviation from their path by what they did not follow of negligence and excess.