And when the Day of Resurrection comes, it will have many colors and terrifying, lengthy, and famous situations. In each of them, there will be great matters and significant affairs. He mentioned some of what this time causes in terms of the distinction between the disobedient and the obedient through verses that Allah made a means for knowing them. He said: ﴿So on that Day﴾, meaning: it will be caused by the Day when the sky is split, for it ﴿will not be asked﴾ with a question of inquiry and seeking knowledge, but rather a question of reprimand and reproach. This is because it will not be said to him: Did you do such and such? Rather, it will be said to him: Why did you do such and such? On that day, it will be long, and it will have colors; sometimes he will be asked in it and sometimes he will not be asked. The matter will be extremely severe, and each color among those colors is called a Day. It has been established in the Opening that the Day is a term for a time that extends until the end of a predetermined matter in it, apparent from night or day or otherwise, as He, the Most High, said: ﴿To your Lord will be the gathering on that Day﴾ [Al-Qiyamah: 30], meaning: on a Day when the soul reaches the collarbones, and it is not specific to night or day. He built it for the action to magnify the matter by indicating that the state of the one who confesses to sin is not specific to one period over another, but rather it will be known by everyone who wishes to know it. He implied before the mention of what is prior in rank to make the specificity understood, so he unified the pronoun for the sake of the wording and said: ﴿about his sin﴾, meaning: specifically. And the doer of good was asked about his good deeds with a question of honor for him and a reprimand for those below him. And when mankind is the greatest purpose of this, and for this reason the Messenger ﷺ was among them, and the identification with the familiar witness is greater in the identification, and knowing the conditions of the apparent thing is easier, he preceded them and said: ﴿Mankind﴾. And when it is not necessary that knowing the conditions of the apparent necessitates knowing the conditions of the hidden, he clarified that everything is easy for Him, glorified is He, and said: ﴿and no jinn﴾.