And when he mentioned the state of the message, he mentioned its reason and said: ﴿So that you may believe﴾ meaning: those whom We have judged to have faith among those to whom We have sent you - this is according to the reading of Ibn Kathir and Abu Amr in the unseen, and according to the reading of the others in the addressed meaning. O Messenger, and those whom We have decreed to guide from his nation, renewing that in every moment, continuing upon it, and likewise the actions after him. This is the greatest kindness for what is in the intimacy of the address from the hope of nearness. ﴿By Allah﴾ meaning: the One to whom it is not permissible for anyone [of His creation] - and all are His creation - to turn to anyone else due to His gathering of the attributes of majesty and honor. ﴿And His Messenger﴾ (p-293) whom He sent, the One who has all things in ownership and dominion over all His creation.

And when faith is an inner matter, it is not accepted by Allah except with evidence. Belief in the Messenger is belief in the One who sent him, and belief in the Sender is belief in the Messenger. He unified the pronoun and said: "And they should support him" meaning: they should assist him, strengthen him, and help him against everyone who opposes him, and prevent him from everyone who schemes against him, exaggerating in that with hand, tongue, sword, and other matters, preferring him over themselves and others, in honor and glorification of him. This is the essence of the matter, and what contradicts it [is] either from the category of removal like the one who is called a 'dheef' meaning a coward, or from the first category like blame and hitting without the limit; for it necessitates for the blamed and the hit to avoid what has been reproached against them, so it becomes greater. Thus, it is from the extension of the blamed upon the necessary, and it is from the valley of what has been said:

My enemies have a favor upon me and a grace, so may the Most Merciful not take away the enemies from me.

They searched for my slip, so I avoided it, and they competed with me, so I attained the heights.

And when the meaning [allows for] removal as mentioned, the intended meaning is clarified by his saying: "And they should honor him" meaning: they should strive in good following him in glorifying and venerating him by bearing all burdens from him, so that tranquility may be established by the gathering of his concern and the greatness of his determination to remove what was distracting his thought from everything that concerns him. "And they should glorify Him" meaning: they should declare Him free from (p-294) every blemish of breaking the promise of entering Mecca and performing the circumambulation of the Sacred House and similar to that, and they should believe in Him with absolute perfection. The three actions may be intended to refer to Allah, the Exalted; for whoever strives in suppressing the disbelievers has indeed acted in the manner of the supporter and the honorer, so it could either be returning to the mentioned or that He has made the two names [one] as a reference to the unity of the named in the matter. So when their matter became unified, the pronoun was unified as a reference to that.

And when the love of Allah and His Messenger is satisfied without end, He said regarding that: ﴿In the morning and in the evening﴾ meaning: and in the evening, indicating what is between day and night [by that].