And when it was that he might have thought that the prohibited thing is merely making them, peace be upon him, females by virtue of the relation to Him, glorified and exalted is He, he alerted that this is ugly in itself absolutely for its indication of their contempt and belittlement of Him. Thus, it is a third type of disbelief in addition to the two types before it: attributing a child to Him, glorified and exalted is He. Then he specified the two types, saying: ﴿And they made﴾ meaning they are audacious in what is not appropriate for a rational person to do. ﴿The angels who are﴾ characterized by the noblest of attributes, that they are ﴿the servants of the Most Merciful﴾, the general blessing that He created them. They are among those who worship Him, and it is true that they have never disobeyed Him for the blink of an eye. They are worthy of being in the most complete of states. The reading of 'near' with a strong call upon them with foolishness indicates that the people of the king's presence, whom he dispatches in important matters, are only in the most complete of states. And my view is that they have never disobeyed Him at all, and they are a sacred place free from sins, exalted in obedience, and worthy of selection. The mention of the second object of the making, which means the expression of belief and saying, is that he said: ﴿Females﴾, and that is the lowest of attributes in creation, essence, and description. Then it indicated their falsehood in this absolute sense to show their falsehood in the restricted sense, by the first of priorities. He said mockingly about them and reproaching them, and denying them, revealing the corruption of their minds that their claims are devoid of evidence: ﴿Did they witness﴾ meaning did they attend with a presence in which they are fully aware, outwardly and inwardly - this is the meaning of the reading of the congregation. And Nafi' included the hamzah of reproach on another one, being attached to the verb for the object, indicating their inability to witness that except by one who witnesses them to it, and that is the Creator, none other than Him. And extending it in one of the narrations is an addition to the material against them with the disgraceful matter. And he made the second easier between it and the waw, indicating the degradation of their affair and the lowliness of their opinions and actions, and all their fluctuations and states, as time will reveal and the occurrences of events. ﴿Their creation﴾ meaning the demand for creation in its origin or at birth or after it in a state of presence that necessitated for them the realization of what they said, by not being absent from anything of the states indicating that, more general than that the testimony may be sensory by the sight of the eye or meaningful by necessary knowledge or inferential by reason or hearing.

And when the answer was certainly: no, he said, threatening them and affirming his threat to them by the letter 's' due to their assumption that there is no resurrection, no reckoning, no gathering, and no spreading. He said: ﴿It will be written﴾ by the writing of those whom We have appointed over them from the guardians who do not disobey Us. So We decree them concerning all that We command them - this is according to the reading of the congregation with the 't' and the construction for the passive voice. The greatness of the writing is for the purpose of magnifying the warning and emphasizing what it contains of the threat in the reading of the 'n' which indicates greatness and the construction for the active voice. And he established the testimony ﴿Their testimony﴾ meaning their saying about them that they are females, which should only be after the completion of the witnessing. So it is a weak, foolish, and feeble saying - as indicated by the feminine form in the reading of the congregation. ﴿And they will be asked﴾ about it when they return to Us. It may be that in the 's' there is an appeal to repentance before writing and there is no knowledge for them about it. Indeed, Abu Umamah, may Allah be pleased with him, narrated that the Prophet, blessings and peace be upon him, said: "The writer of good deeds is on the right side of the man, and the writer of bad deeds is on his left side. And the writer of good deeds is entrusted with the writer of bad deeds. So if he does a good deed, the one on the right writes it down as ten. And if he does a bad deed, the one on the right says to the one on the left: Leave him for seven hours, perhaps he will glorify Allah or seek forgiveness." This was narrated by Al-Shabi and Al-Baghawi through him, and Al-Tabarani and Al-Bayhaqi through Ja'far from Al-Qasim from Abu Umamah, may Allah be pleased with him. And Al-Bayhaqi narrated from the narration of Bishr ibn Namir from Al-Qasim similar to it, and Abu Na'im in Al-Hilyah and Ibn Marduyah from the narration of Ismail ibn Ayash from Asim ibn Raja from Urwah ibn Ruwaym from Al-Qasim from Abu Umamah, may Allah be pleased with him. And Al-Hakim narrated and said: The chain of narration is authentic from Umm 'Ismah Al-'Awsiyyah, may Allah be pleased with her, who said: "There is no Muslim who commits a sin except that the King stands for three hours. If he seeks forgiveness for his sin, he will not be punished for it and will not be tormented on the Day of Resurrection."