And when the command for goodness and justice towards women, orphans, in inheritance and otherwise, and in other matters of blood, wealth, words, and actions was mentioned in this surah; and the mention of the betrayal of the People of the Book; and what punishment He has made lawful for them because of that; and the mention that He has granted this nation the kingship that necessitates judgment; and He has given them wisdom after their ignorance and weakness; He turned to them with the sweetness of His address; after He promised them to comply with His command from His generous reward; with what He concluded with the shade promised for justice; in the hadith: "Seven will be shaded by Allah in His shade"; He said: ﴿Indeed, Allah﴾; meaning: the One who has the attributes of perfection; ﴿commands you﴾; meaning: O nation; ﴿to fulfill trusts to whom they are due﴾; meaning: without any betrayal; as the People of the Book did in concealing what they have; and informing about other than it; and "trust" is everything that is due to others from you.

And when He commanded what is due to a person regarding himself; He commanded what is due to him in dealing with others; and He affirmed for them what they did not seek from the matter of kingship; by His saying - with the tool of cutting; connecting two things to two things -: ﴿And when you judge﴾; and He clarified the generality of their kingship over all nations; by His saying: ﴿between people﴾; and He clarified what is commanded by saying: ﴿that you judge with justice﴾; meaning: equality; by ordering whoever has a right upon him to fulfill it to whom it is due; for that is among the greatest righteous deeds that necessitate a good resting place in the shaded shade; both al-Bukhari and others narrated from Abu Hurairah - may Allah be pleased with him - that the Prophet, blessings and peace be upon him, said: "Seven will be shaded by Allah in His shade on a day when there is no shade except His shade: a just ruler..."; the hadith.

And when He informed them of His command, He increased their desire by saying: ﴿Indeed, Allah﴾; also expressing with the greatest name; ﴿what a good﴾; meaning: what a great thing; ﴿He advises you with﴾; and He urged them to hasten to good compliance; by His saying: ﴿Indeed, Allah﴾; repeating this noble name; so that they strive to ascend in the purity of morals to a level that no one else has reached; and when the observer in trusts must have someone with hearing and knowledge; He said: ﴿was﴾; meaning: and has always been; and continues to be; ﴿Hearing﴾; meaning: fully hearing all that they say; in response to His command; and otherwise; ﴿Seeing﴾; meaning: fully seeing; and knowledge of all that they do in that; and otherwise; from compliance and others.