And when their calling for the femininity of the angels includes the claim of knowledge regarding their specialization in the claim of parentage of the lesser of the two tribes; or the claim of knowledge that He created them as females by witnessing (p-304) from them; or a book from Him to them; as for reason, it has no role in that; he said - indicating that they are worthy of being refuted; and mocked; because they have no knowledge of either of the two paths; nor can they claim that; lest they be exposed in a disgrace that cannot be repaired at all; returning to the declaration of the manifestation of greatness; indicating that it is of its nature to have a dense veil -: ﴿Or did We create﴾; meaning: based on the greatness we have, which if it did not necessitate the choice of the more complete, it would not necessitate the specialization with the lesser; because it is contrary in every regard to baseness; ﴿the angels﴾; meaning: those who judged them with femininity; and they are among our greatest messengers; and our most honored characteristics; and they have not seen any of them; nor is there a way for them to know their conditions; by their acknowledgment of that; and when it became clear that the intended meaning of femininity is baseness; and that in some females is the strength of males; he expressed it with femininity; obliging them in their judgment of that with two basenesses; so he said: ﴿females while they﴾; meaning: while these who attribute to Allah what is not befitting Him; ﴿are witnesses﴾; meaning: it is established for them the witness of that; they do not disappear from it; for indeed, every day we renew from them whom we wish; Al-Razi said: and every one of the angels is a type by itself; as for humans, they are all one type; and it is deficient at the beginning of creation; complete; and it has degrees in advancement; until it reaches the station of witnessing; which is that the adornment of the First Truth manifests to it from His essence; and His attributes; and the arrangement of His actions; knowledge that does not separate from it; nor does it disappear so that it advances in its perception from the tangible; and the imaginations; and its action advances from being for the sake of anger or desire; and by this, it draws closer to Allah (the Most High); it has ended.