And when He clarified what He clarified of His manifest power; and His evident greatness; and weakened their matter in this world; and the Hereafter; and it had already been mentioned what hinted that they attributed him ﷺ to poetry; and he explicitly stated their mockery of the promise; along with what preceded that from their denial; and their response to the believers; from their belittling of them; and misleading them; this caused, after He denied them support, His saying - as a consolation for him ﷺ: "So let it not grieve you"; the reading of the majority with the opening of the 'ya' and the 'za' being pronounced with a 'dhamma'; and its meaning is: "He makes in you"; and the reading of Nafi' with the 'ya' being pronounced with a 'dhamma' and the 'za' with a 'kasra'; indicates that what is prohibited is merely the abundance of grief; and immersing oneself in it; not what arises from the nature of humanity by its origin; for the meaning of "So-and-so saddened him thus"; is: He made him sad; "Their saying"; meaning: what we have presented; as a hint; and explicitly; and otherwise; in you; and in us; and when the knowledge of the Able One regarding what His enemy does is a cause for His seizing them; He explained that with His saying - threatening with the manifestation of greatness -: "Indeed, We know what"; meaning: all that; "they conceal"; meaning: they renew their concealment; "and what they announce"; meaning: so we make what they cause for your harm a cause for their harm; and your benefit; until they become in your grasp; and under your domination; and your power.