And when it was caused by their lying about Allah that they would be asked about their state with Him, He directed the saying to the manifestation of greatness that necessitates recompense and discussion: ﴿So how﴾ meaning what will be their state ﴿when We gather them﴾ meaning when We have lifted the veil of greatness and displayed the sword of honor and might. And since the purpose of the gathering is recompense, He said: ﴿for a Day﴾ and His description of it with the saying: ﴿there is no doubt in it﴾ implies - as Al-Harali said - that they are not at ease in their falsehood like one who does not have the basis of a book. They are in their doubt wavering until that day comes.

And since recompense is a matter that is certain and must occur, He indicated it with the past tense in His saying: ﴿and it will be fulfilled﴾ and the passive voice for the ease of understanding that for them, even if it misses the restriction and the feminine form of the verb to indicate the baseness of the souls and their weakness. And His saying: ﴿Every soul﴾ Al-Harali said: the decisive separation for recompense is specific to the existence of the soul which has the habit of wanting, choosing, loving, and hating. It is the one that will be fulfilled, so whoever is deprived of choice, will, and hatred by the realization of Islam that has preceded is exempt from the fulfillment, as there is no existence of a soul for him (p-307) by which he has submitted his face to Allah. Therefore, the warning of the entire Qur'an is specific to the soul in its breath with its will and what it generates for itself of its states and actions and its claims in its ownership and dominion. Whenever it breathes and possesses a dominion or is honored with a dominion, it has exited from its Islam until it is subjected to the removal of oppression from it and the imposition of humiliation upon it. And with a hint of this meaning, the verse that follows is connected to the conclusion of this verse and addresses the head of the verse mentioning Islam, for indeed he is a Muslim to Allah and has a soul that possesses itself over Allah until Allah takes it away in the Hereafter or humiliates it in this world. Thus, this fulfillment encompasses every soul, the people of the Book and others, and the fulfillment includes all those who are included in the gathering. Likewise, the address of the Qur'an begins with specificity and concludes with generality, and begins with generality and then details it.

And since this recompense is comprehensive for good and evil, He said: ﴿What﴾ meaning what recompense for what ﴿it has earned﴾ and He brought it in a softened form to include direct earning or acquisition. And He feminized the verb while the masculine is permissible, considering the word (every) as an indication of encompassing all actions even if they are of the utmost insignificance. And He took into account the meaning of 'every' for the fulfillment of the meaning with the agreement of the endings ﴿and they will not be wronged﴾ meaning no injustice will occur upon them (p-308) by increase or decrease, nor will they expect it.