And when the Mighty and Majestic One presented this evidence, regarding what the Friend argued with his people, the opportunity was seized in guiding His Prophet Ismail, blessings and peace be upon him, and greetings and honor. This is because when he, peace be upon him, deduced the oneness that necessitates the ability to resurrect by refuting the divinity of their deities, which necessitates the refutation of everything that resembles them, readiness was achieved to declare the matter of resurrection. He declared it, and that was a great pride, and a detailed and clear exposition for establishing the proof against Quraysh and the other Arabs. Thus, his opportunity was seized, and his depths were stormed, as is the habit of the eloquent and the practice of the wise orators. This was all presented as consolation for the Prophet, blessings and peace be upon him, and a sermon for his people. It was said: "Say" [that is]: O Muhammad, to those who are bound by what they have taken from the doctrines of their forefathers without any doubt regarding its correctness: It has been established that this is the speech of Allah due to your inability to oppose it. Thus, it has been established that this evidence is the speech of your father Ibrahim, blessings and peace be upon him, and you are declaring adherence to your forefathers without shying away from its disgrace, and there is no father greater than Ibrahim, blessings and peace be upon him. So if you imitate one who does not separate from him in the worship of that which does not harm or benefit without any doubt at all, then imitate your greatest father in the worship of Allah alone because he is your father. And when he established that with evidence that there is no dispute in it, he said: Or "travel" if you do not follow your father Ibrahim, peace be upon him, and contemplate what he established of decisive evidence and clear proof "in the earth" if the consideration of the conditions of your lands is not sufficient for you.

And when the context was to establish the divinity that must be hastened to empty the thought and direct all the mind towards reasoning for it, he expressed it with the following conjunction and said: "So look" that is: look with consideration "how He began" that is: your Lord who created you and provided for you "the creation" from the animals and plants, from crops and trees, and others that the mountains, plains, and valleys contain. And this indicates that the first is in what is more general than the animal, so their affirmation of resurrection in it is good.

And when the intended purpose is specifically to clarify the resurrection, which is one of the greatest objectives of the Surah, to show what has preceded in its beginning of justice on the Day of Judgment, and they were denying it, there is an emphasis on the matter by highlighting the Greatest Name after repeating it in this context multiple times. He implied it in the context of the beginning to affirm their acknowledgment of it, indicating that He is hidden in this world, manifest with all attributes in the Hereafter. So He said: ﴿Then Allah﴾ meaning: the One who possesses all attributes of perfection, nothing escapes Him, the One who is exalted in majesty. So fear His might and be cautious of His punishment and retribution. ﴿He creates the creation of the Hereafter﴾ after the first creation. Then He justified that by saying, emphasizing their status as deniers of resurrection: ﴿Indeed, Allah﴾. He repeated His mention as a reminder after beginning with it regarding what He mentioned, and that He is in all His actions, especially this one, unrestricted by any direction, nor conditioned by any matter. ﴿Capable of all things﴾ because the relation of all things to Him is one.