And when there was in that from the sayings of Jesus and his conditions - the calling out for the need to move through the states of others from among the humans and the honor from Allah - the greatest statement about his distance from what the Christians claimed regarding divinity and the Jews that he is not for his guidance, he pointed out that by indicating it with the tool of distance, and he began by saying: ﴿That﴾ meaning the great child, the high rank, whose conditions and sayings are far from the attribute of divinity [and the attribute of whoever doubts about his matter -]; then he clarified the name of the indication or informed by saying: ﴿Jesus, son of Mary﴾ meaning solely, there is no sonship for anyone else in him at all, and he is from the children of Adam, so he is like that; then he magnified this statement with another magnification by saying: ﴿The saying﴾ meaning his - meaning his relation to Mary only - is the saying of ﴿the truth﴾ meaning that which corresponds to reality, or the saying could be Jesus himself as he referred to him in other than this place as “a word” from the naming of the caused by the name of the cause, and it is on this (p-196) reading a report after a report or a substitute or a report of a subject that is omitted, [and on the reading of Asim and Ibn Amer with the accusative, it is an incitement, meaning adhere to that and it is his relation to Mary, peace be upon them alone -] then he was astonished by their misguidance regarding him by saying: ﴿In which they doubt﴾ meaning they doubt [a doubt that they contrive and argue with him about -] while his matter is in utmost clarity, it is not a place for doubt at all;