And when he mentioned the origin and alerted to its removal, and concluded that the intended purpose of it is the testing for elevation by reward or degradation by punishment, and that disgrace and humiliation are the greatest things that noble souls fear, especially when the gathering is great and the matter intensifies. So how if poverty is added to it, and how if imprisonment accompanies them? And the Day of Gathering is a day in which all creatures are gathered. It is truly the witnessed reality, and greatness appears in it; it is alone the one to be feared. He followed the mention of recompense with its mention, for it is the greatest day in which it appears. So Allah, the Exalted, said, connecting to 'And strike' [Al-Kahf: 45], 'And the Day' meaning, and remind them of the Day 'We will move the mountains' from the face of the earth with the storms of power, just as the vegetation of the earth moves—after it has become dry—by the winds. 'And you will see the mountains' (p-71) 'thinking them solid, while they pass like the passing of clouds' [An-Naml: 88]. 'And you will see the earth' in its entirety 'exposed' with no depression in it, nor crack, nor mountain, nor plant, nor tree, nor shade. And the state is that we have gathered them, meaning the creatures, by our greatness before the movement with that call, compellingly to the position in which the hidden matters will be revealed, and the scandals and the concealed will appear, and the reckoning will take place in it down to the smallest detail. And the one who is present in it is all-seeing, so they will look and hear the quakes of the mountains at their removal, and the crashing of buildings and trees in their destruction and the disintegration of their parts, and their annihilation after their great appearance and dissolution. 'So we did not leave' meaning we do not abandon with what we have of greatness 'from them' meaning the former and the latter 'anyone' for there is no oblivion nor incapacity.