And when he mentioned the wrongdoers, he followed it with the mention of the believers. He said, building for the action because the entrance is the intended purpose: ﴿And they were admitted﴾. And admission is the transfer to a surrounding place - this is its origin. ﴿Those who believed﴾ means they brought forth faith. ﴿And did righteous deeds﴾ means confirming their claim of faith. ﴿Gardens beneath which rivers flow﴾. And he clarified that the water is not general for all of its land by including the preposition, saying: ﴿From beneath it rivers﴾. Thus, it remains lush, its leaves do not fall, nor its fruits, and its inhabitants do not seek a substitute for it. ﴿Abiding therein forever﴾.

And when the residence is not pleasing except by the permission of the owner, he said: ﴿By the permission of their Lord﴾, who permitted them - by His nurturing and kindness - to exit from darkness into light. And it was recited "And I enter" in the first person, so it would be a shift from saying "By My permission" to ﴿By the permission of their Lord﴾ for the indication of the attribute necessitating mercy, as He, glorified and exalted is He, said: ﴿Indeed, We have granted you al-Kawthar﴾ [al-Kawthar: 1]. ﴿So pray to your Lord﴾ [al-Kawthar: 2]. And He did not say: to Us - it is the same. And of its kind is ﴿Indeed, We have opened for you a clear opening﴾ [al-Fath: 1]. ﴿So that Allah may forgive you﴾ [al-Fath: 2]. So, it is not appropriate to hasten to deny anything that can be directed, rather it is necessary to reflect deeply. For the matter is as Imam Abu al-Fath ibn Jinni said in his book Al-Muhtasib regarding the direction of ﴿What descends from the fear of Allah﴾ [al-Baqarah: 74]. The words of the Arabs, for those who know them - and who knows them? - are more delicate than magic, and purer than the dust of thought, and more intensely cascading upon one another, and more supportive in voluntary acts than obligatory ones. ﴿Their greeting﴾ means among themselves, and the greeting of the angels to them; and the greeting is: the reception with honor in address, so it is an expression of the honor of the addressed. ﴿In it is peace﴾ means health, safety, and permanence. And the saying of one of them to the other: May Allah prolong your safety, and similar to this is the announcement of the continuity of health, just as the state of the people of falsehood in the fire is destruction and pain.