The weak, the sick, and those who cannot find anything: the poor. It is said that they are from the Mazin, the Juhayna, and the Banu Adhra. The advice to Allah and His Messenger means belief in both of them, obedience to them in secret and in public, supporting them, and having love and hate for them as the loyal advisor does for his companion. Concerning the good-doers, it is for the excused advisors. The meaning of 'there is no blame upon them' is that there is no sin upon them. There is no way for the one who blames them. I said: I do not find a state of the 'kaaf' in 'I came to you' as it was previously implied, as it was said in the verse 'or they came to you with their chests constricted,' meaning that when they come to you saying 'I do not find,' they turn away. Indeed, Allah has excused those who are unable to attend, those who do not have the ability in their bodies, those who lack the means to go out, and those who asked for help but did not find it. It is said that 'the ones who are excused' refers to Abu Musa al-Ash'ari and his companions. It is also said that the weepers are six men from the Ansar, whose tears flow like you say 'it flows tears,' which is more eloquent than saying 'her tears flow,' because the eye is made as if it is all overflowing with tears. The 'min' is for clarification, as in saying 'I would sacrifice for you from a man,' and the position of the preposition and its object is in the accusative case as a specification. 'So that they do not find' is to prevent them from finding. Its position is in the accusative case as it is an object for the purpose, and the one that necessitates the purpose is the object for the purpose, which is 'grief.'