Tafsir for verse: 9:16
أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ١٦ ﴿16
16Do you think that you will be left alone (without being tested), while Allah has not yet seen those of you who struggle in Jihād and never take anyone as their confidant other than Allah and His Messenger and the believers? Allah is fully aware of what you do.
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Commentary

Or is it disconnected? The meaning of the hamzah in it is to rebuke for the existence of the assumption. The meaning is that you will not be left as you are, until the pure ones among you are made clear. They are those who strive in the way of Allah for the sake of Allah, and do not take a confidant from those who oppose the Messenger of Allah, blessings and peace be upon him, and the believers, may Allah be pleased with them. And 'when' means expectation, and it indicates that the clarification of that is expected to occur, and that those who do not purify their religion for Allah will be distinguished from the sincere ones. And His saying 'and they did not take' is connected to 'strived,' included in the context, as if it were said: 'And when Allah knows the strivers among you and the sincere ones who do not take a confidant besides Allah.'

And a confidant is a noun derived from 'walaja,' like 'dakhila' from 'dakhal.' The intended meaning of negating knowledge is the negation of the known, like the saying of someone: 'Allah did not know from me what was said about me,' meaning: 'That was not found from me.'

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Al-ZamakhshariAbū al-Qāsim Maḥmūd ibn ʿUmar al-Zamakhsharī
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