A place of success and victory by which one achieves their desire. Or a place of triumph. It is said: salvation from what is in those. Or a place of salvation. The term 'mufaz' is explained by what follows. The gardens: the orchards in which there are various types of fruitful trees. And the grapes: the vineyards. The 'kawa'ib: those whose breasts have developed, and they are the young women. The 'atrab: the companions of equal age. The 'ludat: the full-breasted. The 'dahaq: the overflowing. And to 'dahaq' the pond means to fill it up completely, as al-Qutni said. And it was recited: 'and no liar', with both emphasis and lightness, meaning: they do not lie to one another. Nor does he lie to him. Or he does not lie to him. And it is reported from Ali, may Allah be pleased with him, that he recited with lightening the two instances of 'jazaa', a confirmed source in the accusative meaning of his saying: 'Indeed, for the righteous is a place of success', as if he said: 'He rewarded the righteous with success.' And 'ata'an is in the accusative as the object of 'jazaa', meaning: He rewarded them with a gift. And 'hisaban' is an adjective meaning: sufficient. From 'ahsabtu' the thing if it suffices, until he said: 'Hasbi'. And it is said: according to their deeds. Ibn Qutayb read: 'hisaban', with emphasis, on the basis that 'hisab' means the account, like 'darrak' meaning the one who perceives.