It is not lightened for them, nor is it decreased, from their saying: 'The fever has lightened from him' when its heat has subsided a little. And the mublis is the one who is despairing, silent in despair of relief. And from Al-Dahhak: The criminal is placed in a coffin of fire, then it is buried upon him, and he remains in it forever: he does not see, nor is he seen. There is a distinction among the Basri scholars, and a support among the Kufi scholars. And it was recited: 'And they are in it,' meaning: in the fire. And it was read by Al-Walid and Ibn Mas'ud, may Allah be pleased with them: 'O Malik,' omitting the 'kaf' for the sake of easing, like the saying of the poet: 'And the truth, O Malik, is not what you describe.' Meaning: Allah revives the disintegrated bones while they are decayed. It is said: 'He revived it' when he disintegrated it. And 'the rufat' is a name derived from it, like 'the fatat.' He said: 'And the truth is not what you mention, O Malik,' and he eased it by omitting the 'kaf,' as if he had informed him of the death of someone, then his life appeared.