Tafsir for verse: 34:31
وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤۡمِنَ بِهَٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِي بَيۡنَ يَدَيۡهِۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَ ٣١ ﴿31
31Those who disbelieve say, “We will never believe in this Qur’ān, nor in that which was before it.” But if only you could see when the wrongdoers will be made to stand before their Lord, repulsing words (of blame) to one another! Those who were held as weak will say to the overbearing, “Had you not been there, we would have been believers.”
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Commentary

What is before him: what was revealed before the Qur'an from the Books of Allah. It is narrated that the disbelievers of Mecca asked the People of the Book, and they informed them that they find the description of the Messenger of Allah, blessings and peace be upon him, in their books. This angered them, and they associated all that preceded the Qur'an from the Books of Allah, the Exalted, with disbelief. So they disbelieved in all of it. It was said: what is before him on the Day of Resurrection. The meaning is that they denied that the Qur'an is from Allah, the Exalted, and that what it indicates regarding the resurrection for recompense is true. Then he informed about the outcome of their affair and their end in the Hereafter, saying to his Messenger, may peace and blessings be upon him, or to the addressee: If only you could see in the Hereafter their position as they engage in conversation and exchange it among themselves, you would see something astonishing. The phrase 'you would see something astonishing' might imply amazement, as stated by Al-Nasafi. The answer was omitted. The weak ones are the followers, and the arrogant ones are the leaders and the prominent.

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Al-ZamakhshariAbū al-Qāsim Maḥmūd ibn ʿUmar al-Zamakhsharī
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