Allah has made for him a portion and made it obligatory, from their saying: He has made such and such for someone in the register. From it, the duties of the army for their provisions. The Sunnah of Allah is a term placed in the position of the source - like their saying: it has grown, and it has been established:

It confirms His saying, "There was no hardship upon the Prophet." It is as if it were said: Allah has established this as a Sunnah among the previous prophets, which is that they should not be burdened in taking what He has permitted for them and that He has made it easy for them in the matter of marriage and others. And there were among them free women and concubines. David, peace be upon him, had one hundred women and three hundred concubines, and Solomon, peace be upon him, had three hundred and seven hundred.

In those who have passed, among the prophets who have gone, those who convey. It is possible to interpret the grammar: in the genitive case, as a description of the prophets. And in the nominative and accusative, as praise, as in: they are those who convey. Or as: I mean those who convey. And it has been read: the message of Allah. A predetermined measure: a decree that has been decreed, and a judgment that has been judged.

And the description of the prophets as those who do not fear anyone except Allah: it is an implication after the explicit statement in His saying, "And you fear the people, while Allah has more right that you fear Him." Sufficient as a protector against fears, or as one who holds accountable for the small and the great, thus the right to fear is from one like Him.